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You also go into the vineyard.

9/21/2014

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Proper 20, Track 2. Click here to see the texts for the day.

Or click
here to listen to the sermon.

Let’s imagine together that we are standing in a market place in 32 CE. Markets were a big mess of things. There are carts – some with spices, with fabrics, with sweet foods. There are other carts with other kinds of food – some fruits, some veggies – some whole animals hanging upside down or tossed on top of a pile. There are lots of people. They’re pushing by you – jostling you in the crowd – trying to get in front of you to pick the best produce. Trying to get through to wherever they need to go – and clearly very willing to step on you to do it. Off to the side there’s someone playing some kind of instrument – making far too much noise – and that noise is ringing over the sound of hundreds of voices. Every once in a while you get a whiff of some kind of animal – or something the animal left behind. You’re hot. There’s dirt – and sand – all over your feet. And it’s not helping the smell that all of these other sweaty people are constantly bumping into you. There’s a fortune teller – trying to get you to come over and give him some money. But you don’t have any money to give – because you’re poor – and the panic of that – is causing you to be even more frustrated by all the people – and all the noise than you normally would be.

You’re only in the marketplace because you’re looking for work. You got out the door late, though – because your child was sick. And it’s well after noon. You’d never have been this late if your child hadn’t been sick. No one ever gets hired this late. And without getting hired to go work – you won’t have money to buy bread to feed your sick child. Everyone will be hungry again tonight. Just like last night. And so you stand – frozen – in the midst of this huge crowd – looking around – feeling trapped. Helpless. Alone. Frustrated you take a few steps away from the crowd. Kick some of the dirt. And figure you ought to just go home.

And then – someone taps you on the shoulder. You’re ready to tell the fortune teller that you’re really okay – you know what life has in store for you. But it’s not the fortune teller.

The landowner hires you.

And at the end of the day – much to your surprise – you are paid as if you’d worked a whole day.

In the market place of our lives – there are a lot of distractions. There are many people – all clambering over us – sometimes to get in front of us – sometimes because they want something from us. For all of us – there’s a lot of noise – and a lot of other things we could be distracted by. Sometimes it’s easy to be distracted by the beauty - and that's not always a bad thing. Sometimes it’s hard not to feel crushed by the pressure – by the circus of it all. We all have things in our lives that distract us – whether it’s work, or friends, or family – health problems, money problems, insecurities – or fear. And some of these things – like those animals – occasionally give off smells (or signs, if you’d rather) that are really hard to ignore. Really hard to get past. But in the midst of all this – God comes into our lives. Into the marketplace of our lives – and taps us on the shoulder. And suddenly – life is different.

The landowner in the parable sends workers out into the vineyard. To pick fruit. If we continue the metaphor – with you as the workers – you’re sent out into the world to bear good fruit. To work. To tend to the other plants and trees – and to bring back that which is useable, that which is ripe – or perhaps to tend to that which might be ripe soon.

One of the parts I love most about this parable – is that the landowner sends everyone. It doesn’t matter how late you get out into the vineyard – there’s still work to do. It doesn’t matter the reason you’re late – or what it was that distracted you – or even if the day is even mostly over. There is work to be done – work just for you.

The end of the parable, though, gets into jealousy a bit. The folks who worked all day are jealous that the others – who didn’t work all day – were paid as much as they were. The landowner responds saying that they’d gotten what they agreed to so – no harm, no foul, right?

Well, think about it. If you were up for a promotion at work – and you worked really hard – and someone else got the promotion instead of you – even though you did all the work… You’d be pretty upset, right? This is where the metaphor falls apart a bit. Because God’s economy is not our economy. In our economy – that promotion means more money – to meet your needs – maybe more leadership opportunities, more _____ whatever it is. And without the promotion – none of that happens.

But God’s economy is entirely different. Grace doesn’t work like that. It can’t be tallied. Or numbered. Or even compared from one to the other. In Christ, we are all equal – and so we all get the same – because there is always enough to go around. There is no reality in which the share we get from God is ever not enough.

So everyone that hears God’s voice through the marketplace of their lives – feels that tap on their shoulder – can be sent out into the vineyard. And this earns us the same share of inheritance – the same share of grace – as everyone else.

And instead of feeling badly for ourselves – those of us that might have worked a little longer – we kind of have to think of it as a party, I think. When folks come late to a party – the party is still going. There’s still food to be had and people to talk to. But they’ve missed some of the joy – some of the fun and the memories that only happened for the folks who were in the room at the beginning of the party. I don’t know about you – but I don’t want to miss any of the party. I want to be there at the beginning – and enjoy the people I’m with all the way until the end.

But the point is – no matter when it is that we finally hear God’s voice over the crowd – no matter how late – or why we were distracted – God still comes to us – and picks us up out of the mess of our lives – and sends us into the vineyard – to work for the kingdom.

And because God is faithful – and loving – and true – God will go back and back and back again into the marketplace. Tapping on shoulders. Hiring laborers. Picking us up and taking us out of the mess we find ourselves in – and asking us to refocus on what’s really important.

The kingdom of heaven. 

This Gospel begins with “Jesus said, ‘the kingdom of heaven is like…” The kingdom of heaven is like a landowner. That’s right – not the laborers.The kingdom of heaven is like a landowner who goes out early – and then again and again and again – looking for each one of us. The Kingdom of Heaven reflects the God who created it –The God who goes out looking for us - Who calls to us above all the noise - And reaches into the mess – sending Jesus Christ – into the mess – Sending the Spirit into the mess – to tap us on the shoulder. And call us each by name. Because there is a place saved for each of us.

The kingdom of heaven is like a landowner who gathers as many of us in as possible. Who calls us – each one by name– over and over again. Who – even when we leave the vineyard behind for a while – will go back into the marketplace to collect us. To remind us. To love us. You also go into the vineyard. You also go into the vineyard. You also go into the vineyard. To each one of us God sings this chorus – over and over again – until the work is done. Until the landowner – until God – is satisfied with the work done in the vineyard – with the building and gathering of the kingdom of heaven. Until all of creation is gathered up into heaven.

Where in your own life is God calling your name above the fray? Have you heard God ask you – Why are you standing idle? None of us who call ourselves Christian can say that no one has hired us. Because each of us who choose to bear – to take on the name – of Christian – is sent this day and every day by this parable – into the vineyard to work. If we think there isn’t work for us to do – we fool ourselves – and we cheat the kingdom of heaven. We miss out on the party – on some of the fun – and the joy – that we can only experience by being there. By choosing to be there.

Consider well which part of the vineyard God is sending you to this year – what new work – what new learning – what new joy – is God hoping you will experience this year – in this place – with this community?

Because there simply isn’t a single one of us for whom God does not have work to do – in the vineyard – for the kingdom.

Amen.


These words serve as the basis for the sermon preached at 8am and 10am on September 21st, 2014 by the Rev. Marissa S. Rohrbach. It is, however, not exactly a script – it’s more of an outline.
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It's not as easy as it looks...

9/21/2014

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Proper 19, Track 2; click here to see the texts.

Or you can click here to listen to the sermon.

It’s not as easy at it looks. When I was a kid, we lived in a neighborhood where there were a lot of older kids. Mostly boys. Who were bigger and stronger than I was. And mostly they were pretty nice – but I was younger – and smaller – and a girl, so there were times when I just got left behind. And one of those times was on our bikes. Those boys would take off on their two wheels – while I still kind of scooted along on 4. So after a while – I really wanted to take the training wheels off so that I could keep up with the boys. And my dad – patient as he was – tried to tell me – it’s not as easy as it looks. And it wasn’t.


I needed help – a lot of dad’s help to learn. And it was scary. Actually – some of the home video still confirms that I was pretty terrified. There’s no video of me falling down – dad was good at catching me. But I know that I did. And it hurt. And I had to choose to get back up and try again. And this was true about a lot of things growing up – it’s not as easy as it looks. And still – if we try, with some help – and some willpower, we can learn.

Forgiveness is a lot like that. It’s not as easy as it looks. And it’s not as easy as some folks would have us believe it is. Especially after we’ve grown up. And while we’re practicing forgiveness – there are many times when we need God’s help – when we fall down – and just totally get it wrong. Times when we have to choose to try again.


Forgiveness is not as easy as it looks. There’s a lot that is ambiguous about forgiveness, too. In many conversations about forgiveness – I’ve heard questions like – how do I know if I’ve forgiven someone? What does it feel like? And what does it mean? Does it mean that the person who hurt me is just allowed to keep on acting like that?

No. It doesn’t. If we think about our Gospel text from last week – and our Gospel text from this week – we can begin to see clearly that forgiveness and reconciliation are two different things. Last week – our Gospel text was about conflict – specifically in church. And we talked about the process Jesus lays out – first you go and confront someone privately, then with two other members, then in front of the whole church. This is Jesus’ fool-proof never-avoid-conflict method.

Instead it’s clear he expects us to face it – and to lovingly – respectfully – call each other back to accountability. Invite each other back into relationship. To change whatever behavior is problematic – and to welcome them back into the community when the behavior has stopped. This is reconciliation. And we are reconciliation people – Jesus made it so. All of scripture calls us to mend fences – repair the breach – and love each other. There’s no question about that.

But in the early church – if there was a behavior that ended someone up outside the bounds of the community – that behavior had to change before they were welcomed back in. So for example – if someone in the community found out that you had lied about them to someone else – you would have to repent – to turn – to fix what you’d done and stop doing it. Reconciliation, we see in this model – is a two way street. It’s mutual – and reciprocal. It requires the active consent and participation of the person we believe has wronged us. Forgiveness though – is not a license for the person who hurt us – or the offender – to continue to behave badly.

We have to be careful with that nuance. When reconciliation is not possible – forgiveness – and a safe distance – however imperfect – will have to suffice for this life. We have to make this distinction because too often in history the church has encouraged people to forgive – only to be hurt again. Wives who return to husbands who abuse them – for example. Yes – in a perfect world, Jesus would always want us to reconcile – and to heal those relationships. But I don’t believe – and neither does the church anymore – that forgiveness requires trust that puts someone back in a position where they might get hurt again.

Forgiveness is intended to strengthen and free us – not to make us vulnerable. Within the context of church, though – the context in which both these texts are set – barring some kind of abusive situation - Jesus is really clear that we have to go looking for that reconciliation. Even if it seems like a small thing. Because our relationships – here – as the Body of Christ – are too important to just…let go.

But this morning’s text – that’s about something else. Forgiveness doesn’t require the participation of the other person. Or their consent. Forgiveness is something that we do on our own. Take a look at the character in Jesus’ parables. He says the kingdom of heaven is like a king – who forgives the debts of many. And simply put – because they have been forgiven – he expects them to forgive each other. The punishment – if you will – is a tough one for the servant who does not forgive – who does not show the mercy that he was shown.

The hook of this story, though – the problem – is of course that Jesus is talking about us. And how often we are forgiven. By God. More times than we can count – more often than we’re aware of. And because God loves us – no matter who we are – or what we’ve done – because God’s grace and forgiveness is infinite – and because we are forgiven constantly –  We, too are expected to forgive, constantly. We are expected to forgive as often as God. A God who forgives us even when we haven’t repented – even when we haven’t changed – even when we don’t deserve it.
But that’s not as easy as it looks.

To learn to forgive like that – is a process. A scary one. A painful one. And a process that requires a lot of help from the people around us. Karl Rahner was a German theologian – who died in 1984. He wrote what we call a systematic theology – meaning he basically wrote through the entire Christian faith and explained as best he could (with God’s help) how things work - Who God is – and how the Christian life takes shape in us.

One of Rahner’s core themes was about the “Self-communication” of God. Or – in other words – the way that God talks to us – touches us – and shares who God is with us. Rahner believed that as Christians – our ability to hear God – to be shaped by God – and to submit to being formed by God – is what makes us human. It makes us who we are.

And at the center of this – is God’s grace. God’s forgiveness. So – when God communicates with us – one of the most intimate – important things God does – is offer us forgiveness. So that we can understand better who God is. Grace – and forgiveness – are in some ways the key to our relationship with God. Not because we’re so bad – or because God created a race of human beings who just need to be forgiven all the time. But because God is full of grace – and forgiveness. Because this is who God is.

So like today’s Gospel – the corollary to that – is that as we learn more about who God is – and if we believe that as Christians it is our job to share God with the world –To go forth in witness to Jesus Christ – Then the best way to do that – the most intimate image we can share with the world – Is of God’s forgiveness living in us.

So by practicing – by learning – by trying to forgive each other – and the world – as often and as gracefully as God forgives us. Which is…just about every second – no strings attached. God shares who God is with us – by forgiving us – so that we might forgive others. Makes it sound so easy, I think… But it’s not as easy as it looks.
Especially when someone has really hurt us. Physically – emotionally – spiritually.
Sometimes forgiving someone something is a process in itself.

And that’s okay. We aren’t somehow failing if it takes us a while – or if we have to work at it – or even if we need to ask for help. But God does expect us to keep trying.
Because forgiveness frees us – and it communicates to the world who God is. And because forgiveness keeps us together. It ensures – that as a people – we work at staying together – even when we have disagreed – even when we have had our feelings hurt. I hope that in both of these texts you’ve noticed that we don’t just get to let ourselves off the hook. We don’t just get to throw up our hands and walk away.

Instead – we have to do the much harder work – of loving each other – and loving ourselves enough to forgive. And to reconcile. And to come back together – because Jesus asks us too – actually because he demands it. And because when we do – we are showing the world the kingdom of heaven.

We are showing the world something it seems to me the world is very much in need of - An image of a loving God – and place filled with grace. Amen.

These words serve as the basis for the sermon preached at 8am and 10am on September 14th, 2014 by the Rev. Marissa S. Rohrbach. It is, however, not exactly a script – it’s more of an outline.
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    The Rev. Marissa S. Rohrbach is an Episcopal priest and is currently serving as the Rector of St. Matthew's in Wilton, Connecticut.

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